Imam Khomeini strongly emphasizes knowledge that is profitable

Imam Khomeini through his theological works explained that abandonment of knowledge under the pretext that it often becomes a veil of man is like avoidance of food with the justification that gluttony or malnutrition is a factor in the ailments of man.

Spiritual construction has priority over all others, Imam Khomeini explained

Imam through his theological works has explained that man cannot construct others unless he himself is constructed and the country cannot be constructed if others themselves are not constructed.

Imam Khomeini wanted supporters to carry out tasks in perfect manner

God Almighty has created faculties in invisible world of inner self, Imam Khomeini explained

Imam Khomeini has explained through his theological works that believers and faithful people should know that with His Wisdom and Authority, God Almighty has created certain powers and faculties in the invisible world of the inner self.

Human hearts are abodes of Divine honor, Imam Khomeini highlighted

Imam Khomeini through his theological works has explained that humans hearts are the abodes of Divine honor and God Almighty has created them for His own sake.

You will have to face whatever you did in this world, Imam Khomeini explained

Imam through his theological works says that If here your harsh words have injured the hearts of people, this pain and discomfort caused to the hearts of the creatures of God, God alone knows, what punishment it will incur upon you in the Hereafter.

Path of high grade of humanity is goal before Prophets, Imam Khomeini explained

Imam Khomeini, the late founder of the Islamic Republic through his theological works explained that the whole world is not the ultimate goal before the Prophets. Rather, it is a path to be followed to reach the destinations which is the high grade of humanity.

Purification of action remains source of all excellence and perfection, Imam Khomeini explained

Imam Khomeini has stressed through his theological works that acts are subservient to the soul’s character (shakilah) and although the soul’s character is constituted by its inward form and the traits (malakat) inherent in it, intentions constitute its outward character.