Spiritual construction has priority over all others, Imam Khomeini explained

Imam Khomeini stressed that the country and the nation are in need of construction, and spiritual construction has priority over all others. The spiritual and physical struggle for the cause of God should begin from the ‘self’; to fight against the internal Satan. This jihad will be the basis of other jihads and struggles.

World is a path to be followed to reach the destinations, Imam Khomeini highlighted

According to Imam Khomeini, the whole world is not the ultimate goal before the Prophets. Rather, it is a path to be followed to reach the destinations which is the high grade of humanity. If a creature reached that high human grade, one will achieve a happiness which is not limited just to this world. The ultimate goal is the world behind this one.

Muslim world reaffirms support for al-Quds on last Friday of Ramadan

Holy scripture of Quran has very special place in Imam's dynamic thought

My hope in the mercy of He Whose mercy embraces all things: Imam's letter to his daughter- in- law

Oh my daughter, don’t be so overconfident of mercy that you neglect the Friend, nor should you despair and thus become one of those who has lost both this world and the hereafter.

The Idea of Ommah in Imam Khomeini's Political Thoughts

By studying the terminology used by Imam Khomeini, it is concluded that the concept of "nation" is a marginal one, in relation with the concept of "Ommah" In fact, Imam Khomeini has not negated nationalism with the meaning of national authority in his comments, but he has negated ethnicity and clanship and their undesirable impact as the factors of separation among Islamic Ommah.

Nature commands man to be grateful to his benefactor, Imam Khomeini explained

Imam Khomeini through his theological works highlighted that thankfulness is natural and man’s nature commands man to be grateful to his benefactor.

Imam Khomeini: It is hoped that in this New Year our great and combatant nation will complete its ...

Sahifeh-ye-Imam. V 20, P 230