Knowledge must be regarded as one of the necessary principles of higher philosophy

Imam Khomeini explains that the pervasion of all things with life and tasbih based on consciousness and knowledge must be regarded as one of the necessary principles of higher philosophy and as one of definite principles of the teachers of religion and gnosis

Imam Khomeini stressed preservation and strengthening of Islamic Republic

The testament of Imam Khomeini was published soon after his passing. A lengthy document, it addresses itself principally to the various classes of Iranian society, urging them to do whatever is necessary for the preservation and strengthening of the Islamic Republic.

Imam completed the Sharh Du’a’ al-Sahar, a detailed commentary, In 1928

In 1928, for example, he completed the Sharh Du’a’ al-Sahar, a detailed commentary on the supplicatory prayers recited throughout Ramadan by Imam Muhammad al-Baqir.

Imam Khomeini's famous book "disciplines of prayers" contains moral secrets

The Disciplines of the Salat is a detailed explanation of the Salat's strict disciplines and moral secrets. Three years before the writing of this work, the Imam had written a book under the title: The Secret of the Salat, which contained the same concepts, but it was concise and in the terms of the elect gnostics .

God will not leave you unpaid, Imam Khomeini advised faithful people

Imam Khomeini through his theological works advised the faithful people to take some trouble on the way to God.

The Idea of Ommah in Imam Khomeini's Political Thoughts

By studying the terminology used by Imam Khomeini, it is concluded that the concept of "nation" is a marginal one, in relation with the concept of "Ommah" In fact, Imam Khomeini has not negated nationalism with the meaning of national authority in his comments, but he has negated ethnicity and clanship and their undesirable impact as the factors of separation among Islamic Ommah.

Imam Khomeini maintained a balance between the intellect [‘aql] and narration [naql]

Imam Khomeini in his theological works maintained a balance between the intellect [‘aql] and narration [naql], which has been acceptable to the great Shī‘ah scholars,

The years of spiritual and Intellectual Formation of Imam